After all, the road is roughly the same.
It’s all about wiping away physical and mental evils to get light, then photochemical fire, and then solidifying this light fire into a crystal.
At worst, he can also worship himself directly as a statue and study the Jing Ming Treasure Sutra separately.
No, that is, to worship your own god.
This can also avoid the consequences of being respected by fire for raising pigs.
However, Zhu Guang is gifted in practicing together.
The practice of cultivating immortals is the third breakthrough among other disciples besides Taoist Ling and Li Li.
Tian Yong’s practice of practicing the fairy method should be faster, but it is also slower than him for a year.
But he is not so good at integrating two methods into one.
At the beginning, he was able to practice the Ghost Method of Bones. It was purely Brother Zhang. He disassembled the achievement method again.
Combining the Jing ye guang Bao Zhu Jing
Otherwise, will he practice and talk about it?
Zhu Guang is definitely unwilling to take a part-time course in foreign affairs.
However, he also has the heart to integrate himself
And this "Jing Ming Bao Jing" is somewhat complementary and inclusive.
He was reluctant to let him give up, so he asked Ling Qing to help him.
Lingqing should come at once.
They left the restaurant and found a secluded place in the mountains to build a temporary abode of fairies and immortals.
Cast a spell to ban the abode of fairies and immortals and take out the Jing Ming Treasure Sutra.
Yu Zhuguang’s Jing Ye Guang Bao Zhu Jing is not.
When he was in southern Xinjiang, he learned four printing methods: Danzhu Printing, Baoyan Printing, Guangyin Printing and Jingye Printing.
It can be said that this method is covered.
It is enough for the two of them to talk about the Tao rather than the specific practice method.
"I this practice is to sweep away my mind distractions and clean my mind to find out the inspiration.
When the light stays, it can be condensed into a flame to refine the fire pill.
This is the path of the light and the road cannot be changed. "Zhu Guang should set the foundation for this argument."
"It’s natural" Lingqing nodded. "I didn’t have this heretic master.
At this time, naturally, you won’t give up. "
He will sweep away the dust and two people will appear. There are all kinds of meridians and acupoints in two illusory figures.
He first clicked on a figure and saw that the fog in his heart gradually dissipated, showing a little light.
As this light grows stronger and stronger, there is light flowing along the meridians and acupoints to turn around and grow stronger.
The light becomes stable to shine and burn like a flame.
When this flame is concise as if it were essence, it will turn into a fire pill.
This figure will solidify into a Dan Zhu when it is slowly injected into the whole body.
"This is your root method practice for the time being.
Let’s talk about this Shinto root first, so that we can decide to be like ourselves. "Lingqing looked at Zhu Guangdian and nodded and then reached for another figure.
See the figure through a variety of rituals, actions, commandments to restrain themselves to pray towards a statue full of light and flame.
To a certain extent, the statue gives a little divine light.
The divine light falls into the figure in two.
One turns a little light to keep the figure in mind, and the other turns a black shadow all over the figure.
Let’s not talk about that light for the time being
The black shadow spread all over the back and turned into five visions.
Shielding fog, blazing wind, filth and darkness, dead water, devouring fire
These five visions absorb the fog of the figure and form five demons.
These demons have specific shapes and numbers, but their figures are intertwined.
Like a fly with honey, like a bird, like a stork swallowing a hook, you can’t get rid of it
"If you want to cultivate external Shinto, you must first accept external gods and demons," concluded Zhu Guang after seeing this clear performance.
"However," Lingqing nodded and went on, "I had this magic when I was a druid.
It’s just a different form of expression. "
"You said earlier that this devil is an external demon robbery. What if I want to practice the magic robbery of this method instead of it?" Zhu guang asked
"It is this reason," said Ling Qing with a smile. "Just like Buddhism, there are demons blocking the door and practicing, and there are demons.
This is really the law of spiritual cultivation.
It’s different. It’s that Taoism and Buddhism cultivate themselves and practice supernatural powers to control evil spirits near the main road.
The line is to destroy the magic, and the Tao becomes the Buddha.
But the external gods are not. They are all gods and demons.
There are two examples of Manichaeism: San Ji Root Doctrine.
Two cases refer to darkness, that is, good and evil
San Ji refers to the beginning, the middle and the back.
At the beginning, good and evil are separated.
Just like this, pray for a little divine light to enter people and then differentiate first. "
Ling Qing said and pointed to the five-magic-ridden figure. The five-magic body and light heart are completely different
"When the international dark invasion light light dark struggle both mixed.
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